Mesías y Rey

Después de su Resurrección, Jesús comenzó su reinado desde el Trono Mesiánico como lo profetizó David - Salmo 2: 6-9.

Solo Jesús es el Mesías y Rey de Israel, solo él es el Ungido de Dios. Nunca habrá otro, y todos los que compiten por reclamar esta designación son impostores y mentirosos. Este mismo Jesús reina sobre la Tierra hoy. Su Reino es una realidad presente, y su reinado se consumará cuando regrese – (1 Corintios 15: 24-28, Apocalipsis 1:4-6).

Messiah and King

Following his Resurrection, Jesus began his reign from the Messianic Throne as prophesied by David – Psalm 2:6-9.

Only Jesus is the Messiah and King of Israel, only he is God’s Anointed. There will never be another, and all competing claimants to this designation are imposters and liars. This same Jesus reigns over the Earth today. His Kingdom is a present reality, and his reign will be consummated when he returns – (1 Corinthians 15:24-28, Revelation 1:4-6).

El Nombre Por Encima De Todos Los Nombres

Debido a que sacrificó su vida por los demás, Dios resucitó y exaltó a Jesús y lo instaló como Señor Absoluto sobre todas las cosas.

Jesús es el único que revela “los misterios de Dios”, solo él está calificado para revelar al “Dios invisible”. Solo en Cristo se cumplen todas las promesas de Dios. Él abre la Biblia Hebrea y revela “los  tiempos y estaciones.” El Mesías Crucificado es el Soberano Absoluto sobre todas las cosas, y él reina desde el Trono Divino como “Señor” - (Apocalipsis 5: 9-14).

The Name Above All Names

Because he sacrificed his life for others, God resurrected and exalted Jesus and installed him as Absolute Lord over all things.

Jesus is the only one who unveils the “mysteries of God,” only he is qualified to reveal the “unseen God.” Only in Christ are all the promises of God fulfilled. He unlocks the Hebrew Bible and discloses the “times and seasons.” The Crucified Messiah is the Absolute Sovereign over all things, and he reigns from the Divine Throne as “Lord” – (Revelation 5:9-14).

God's Ultimate Word

God has spoken His definitive word in His Son. All previous words given by the prophets were preparatory and partial.

The Letter to the Hebrews encourages us not to abandon Jesus when difficult times come. It does so by emphasizing the superiority of what God has done in His “Son.” The Word “spoken” in Jesus is superior to the earlier revelations provided “to the fathers in the prophets.” The Letter compares the Levitical system with its incomplete rituals to the “better” priesthood and “once for all” sacrifice of the “Son,” Jesus Christ.

La Última Palabra de Dios

Dios ha pronunciado Su palabra definitiva en Su Hijo. Todas las palabras anteriores dadas por los profetas fueron preparatorias y parciales.

La Carta a los Hebreos nos anima a no abandonar a Jesús cuando lleguen tiempos difíciles. Lo hace enfatizando la superioridad de lo que Dios ha hecho en Su “Hijo.” La Palabra “hablada” en Jesús es superior a las revelaciones anteriores proporcionadas “a los padres en los profetas.” La Carta compara el sistema levítico con sus rituales incompletos con el sacerdocio “mejor” y el sacrificio “de una vez por todas” del “Hijo”, Jesucristo.

Beholding God

Only Jesus has seen the unseen God, therefore, 0nly he is fully qualified to reveal and interpret his Father – John 1:14-18.

The Prologue to the Gospel of John introduces key themes of the Book, including Life, Light, Witness, Truth, Glory, and Grace.  Jesus of Nazareth is the Light of the world, the source of Grace and Truth, the True Tabernacle in whom God dwells, the only born Son of God, and the only one who has seen the Father. The Prologue concludes by declaring that the Son is the only one qualified to interpret God since he alone has seen the Unseen God.