Only Jesus has seen the unseen God, therefore, 0nly
he is fully qualified to reveal and interpret his Father – John 1:14-18.
The Prologue to the Gospel of John introduces key themes of the Book, including Life, Light, Witness, Truth, Glory, and Grace. Jesus of Nazareth is the Light of the world, the source of Grace and Truth, the True Tabernacle in whom God dwells, the only born Son of God, and the only one who has seen the Father. The Prologue concludes by declaring that the Son is the only one qualified to interpret God since he alone has seen the Unseen God.
The Prologue concludes with a significant contrast with Moses. Not only is Jesus the one in whom men find “grace and truth, but he alone can disclose and explain the Father. He reveals God and makes Him known to humanity (“He is in the bosom of the Father, he interpreted” - John 1:14-18).
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The Greek term translated as “interpreted” is the verb ‘exégeomai’, meaning to “lead out, explain, interpret.” It has no direct object in the Greek clause, no “him” after “interpreted.” The verb is used intransitively, and the statement is open-ended.
The man in whom the “Word became flesh” is the final interpreter of all things that relate to God. He is the one in whom the nature of God is manifested for all men to see, especially through his Death and Resurrection. He alone “interprets” information about God, and no other man ever has been or ever will be qualified to do so.
- “And the Logos became flesh and dwelt among us. And we beheld his glory, glory as of the only born from the Father, full of grace and truth” – (John 1:14).
- “And I, if I am lifted from the earth, will draw all men to me. But this he said, signifying by what manner of death he should die” – (John 12:32).
- “All things have been delivered to me of my Father: and no one knows the Son except the Father, neither does anyone know the Father except the Son, and to whomever the Son is minded to reveal him” – (John 11:27).
- “For we preach not ourselves, but Christ Jesus as Lord, and ourselves as your servants for Jesus' sake. Seeing it is God, that said, Light will shine out of darkness, who shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ” – (1 Corinthians 4:5-6).
- “He is the image of the Unseen God, the Firstborn of all creation” - (Colossians 1:15).
The clause translated as “only born Son” expands on verse 14 of John’s Prologue: “We beheld his glory, a glory as of an only born from a father, full of grace and truth.” He is the one who unveils and provides “grace and truth,” and in the Gospel of John, Jesus reveals the unseen God to his disciples - (“He who has seen me has seen the Father!” - John 6:46, 8:38, 14:7-9, 15:24).
GOD’S LIVING EXPRESSION
Jesus is not simply another in a long line of prophets but the ultimate living expression of God. The Father can be found and comprehended only through Christ.
John’s Gospel does not present a Messiah identical to the Father, but one who knows and reveals the Living and True God. Therefore, anyone who has “seen” Jesus has “seen” the Father, and from him receives “Grace and Truth.”
This latter phrase contrasts the “only born Son” with the Mosaic legislation. All things were made according to the “Word,” the ‘Logos’ now manifested in Jesus Christ, and not the Torah. However, “Grace and Truth” are found only in the Nazarene.
The Mosaic Law certainly had its place and purpose in God’s redemptive plan, and John does not minimize it. However, it has been surpassed by the fullness and glory of the “Word made flesh.” Light and Life are found only in Jesus, the one in whom God’s “glory” is revealed.
In the Book of Exodus, Moses was only permitted to see the “backside,” the afterglow of God’s glory while he remained hidden in the hollow of a rock. In contrast, Jesus dwells in God’s very “bosom,” therefore, he is the only one who can “declare” and explain the “unseen God,” and he does so openly - (Exodus 33:17-22).
The “Word made flesh” is the True Tabernacle where the presence of God dwells, not the portable tent carried by Israel in the Wilderness or the Temple “made with hands” in Jerusalem.
Jesus alone is the place where men and women may behold the presence and nature of the God who made all things by His “Word” or ‘Logos’, and Christ is the final expression of that “Word” incarnated - embodied - in the man from Nazareth – “We beheld his glory, the glory as of an only born from a Father.”
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SEE ALSO:
- The Logos - (Jesus is the Logos made flesh, the dwelling place and manifestation of the nature and glory of God – John 1:14)
- His Name is Jesus - (‘Jesus’ means ‘Yahweh saves.’ In the man from Nazareth, the salvation promised by the God of Israel arrived in all its glory)
- The Living Word - (Jesus is the Word made flesh in whom the glory of God is revealed, the same word by which God created all things)